Index of /public/ftp/pub/Linux/system/network/daemons
What you'll find here: various networking daemons
You can also view this index in terse format, or return to the parent directory.
- dns/
- domain name server
- nfs/
- nefs
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- linux-specific hacks for the 4.4 BSD Automount-Daemon (2873 bytes)
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- a modification of inetd 5.30 (26795 bytes)
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- Allows networked Linux systems to generate customised RIP packets to a gateway for broadcasting onwards (3543 bytes)
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- Allows networked Linux systems to generate customised RIP packets to a gateway for broadcasting onwards (2554 bytes)
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- Single-threaded, fast, small FTP daemon (server) (35979 bytes)
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- Single-threaded, fast, small FTP daemon (server) (39234 bytes)
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- Linux port of current NetBSD ftp daemon (32227 bytes)
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- Linux port of current NetBSD time daemon (45375 bytes)
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- Simple tcp daemon that binds to specified addresses/ports, launches specified program (12881 bytes)
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- Patch to make CAP60.pl197 run on top of netatalk (16100 bytes)
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- cidentd is an rfc1413 compliant indent server (19185 bytes)
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- waits on a port and sends a message to anyone who connects (25262 bytes)
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- DHCP Client Daemon for Linux kernels 2.0-2.4 (137365 bytes)
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- Patch for ISC dhcpd 1.0.0 to add support for a single interface selected out of two or more (3179 bytes)
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- Multi-protocol routing daemon (563029 bytes)
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- Multi-protocol routing daemon (563270 bytes)
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- Gives users the ability to have a static FQDN with dynamically assigned IP address (1439658 bytes)
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- Honey pot NNTP server that saves and logs posts (17745 bytes)
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- provides logging to incoming tcp and icmp seesions (14164 bytes)
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- provides logging to incoming tcp and icmp seesions (12096 bytes)
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- Highly configurable IP protocols logger (ICMP, TCP, UDP) (52901 bytes)
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- Small daemon for bridging IPX packets on Linux based router (4019 bytes)
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- ipxtund connect IPX based LANs over TCP/IP (44600 bytes)
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- allows you to encapsulate ipx packets within IP datagrams (9852 bytes)
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- 2 programs which run in the background, logging the reception of ICMP and TCP packs to sys log (20110 bytes)
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- Enhanced RFC 1413 IDENT server for Linux that can "hide" users (17303 bytes)
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- gated diffs (9491 bytes)
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- Update of linux-ftpd-0.09 (46763 bytes)
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- Novell NetWare like fileserver for Linux (4642 bytes)
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- Novell NetWare like fileserver for Linux (82448 bytes)
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- An extensible service monitoring daemon (67525 bytes)
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- ruptime daemon and client for linux (9630 bytes)
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- Basic network tools, fixed and ported from BSD code (35854 bytes)
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- Basic network tools, fixed and ported from BSD code (11449 bytes)
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- Basic network tools, fixed and ported from BSD code (19570 bytes)
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- Basic network tools, fixed and ported from BSD code (130043 bytes)
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- News server modified from the original (151191 bytes)
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- Nportredird is port redirector. It supports multible, concurrent redirections to one or more hosts in a multi-threaded fashion. (72189 bytes)
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- Nportredird is port redirector. It supports multible, concurrent redirections to one or more hosts in a multi-threaded fashion. (70840 bytes)
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- A rwhod replacement with central server (7253 bytes)
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- Oidentd is an ident (rfc1413) daemon that runs on Linux, FreeBSD, OpenBSD and Solaris 2.x. (82060 bytes)
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- a replacement for the OpenWindows Perfmeter (30628 bytes)
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- a replacement for the OpenWindows Perfmeter (30590 bytes)
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- ProFTPD is an extremely featureful and configurable FTP server (487457 bytes)
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- ProFTPD is an extremely featureful and configurable FTP server (590646 bytes)
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- make linux box ethernet proxy router (8049 bytes)
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- TCP Port redirector (for firewalls etc) (39936 bytes)
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- Auto-connects online when you call your modem line (11790 bytes)
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- an rstatd, rup, and rsysinfo for linux (15037 bytes)
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- Uses an network connection to reboot a machine remotely (13226 bytes)
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- server which maintains the database used by the rwho(1C) and ruptime(1C) programs (10695 bytes)
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- The snplog (Simple Network Protocol logger) (14779 bytes)
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- Silent routing daemon (28778 bytes)
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- A telnetd preprocessor that displayes /etc/issue for telnet logins on linux (3625 bytes)
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- An enhanced version of telprox V0.2 (10511 bytes)
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- An enhanced version of telprox V0.2 (12729 bytes)
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- An enhanced version of telprox V0.2 (13007 bytes)
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- Linux IPX Tunneling Daemon (67400 bytes)
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- Very lightweight telnetd that runs as a single process (28507 bytes)
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- transparently connect to the outside world (5499 bytes)
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- The Linux Extended Ring Daemon. (29183 bytes)
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- The Linux Extended Ring Daemon. (31787 bytes)
Last updated by keeper@ibiblio.org using keeper 1.55 on 2003-03-26 19:42:50 UCT
A much more important factor in the social movement than those already mentioned was the ever-increasing influence of women. This probably stood at the lowest point to which it has ever fallen, during the classic age of Greek life and thought. In the history of Thucydides, so far as it forms a connected series of events, four times only during a period of nearly seventy years does a woman cross the scene. In each instance her apparition only lasts for a moment. In three of the four instances she is a queen or a princess, and belongs either to the half-barbarous kingdoms of northern Hellas or to wholly barbarous Thrace. In the one remaining instance208— that of the woman who helps some of the trapped Thebans to make their escape from Plataea—while her deed of mercy will live for ever, her name is for ever lost.319 But no sooner did philosophy abandon physics for ethics and religion than the importance of those subjects to women was perceived, first by Socrates, and after him by Xenophon and Plato. Women are said to have attended Plato’s lectures disguised as men. Women formed part of the circle which gathered round Epicurus in his suburban retreat. Others aspired not only to learn but to teach. Arêtê, the daughter of Aristippus, handed on the Cyrenaic doctrine to her son, the younger Aristippus. Hipparchia, the wife of Crates the Cynic, earned a place among the representatives of his school. But all these were exceptions; some of them belonged to the class of Hetaerae; and philosophy, although it might address itself to them, remained unaffected by their influence. The case was widely different in Rome, where women were far more highly honoured than in Greece;320 and even if the prominent part assigned to them in the legendary history of the city be a proof, among others, of its untrustworthiness, still that such stories should be thought worth inventing and preserving is an indirect proof of the extent to which feminine influence prevailed. With the loss of political liberty, their importance, as always happens at such a conjuncture, was considerably increased. Under a personal government there is far more scope for intrigue than where law is king; and as intriguers women are at least the209 equals of men. Moreover, they profited fully by the levelling tendencies of the age. One great service of the imperial jurisconsults was to remove some of the disabilities under which women formerly suffered. According to the old law, they were placed under male guardianship through their whole life, but this restraint was first reduced to a legal fiction by compelling the guardian to do what they wished, and at last it was entirely abolished. Their powers both of inheritance and bequest were extended; they frequently possessed immense wealth; and their wealth was sometimes expended for purposes of public munificence. Their social freedom seems to have been unlimited, and they formed combinations among themselves which probably served to increase their general influence.321 The old religions of Greece and Italy were essentially oracular. While inculcating the existence of supernatural beings, and prescribing the modes according to which such beings were to be worshipped, they paid most attention to the interpretation of the signs by which either future events in general, or the consequences of particular actions, were supposed to be divinely revealed. Of these intimations, some were given to the whole world, so that he who ran might read, others were reserved for certain favoured localities, and only communicated through the appointed ministers of the god. The Delphic oracle in particular enjoyed an enormous reputation both among Greeks and barbarians for guidance afforded under the latter conditions; and during a considerable period it may even be said to have directed the course of Hellenic civilisation. It was also under this form that supernatural religion suffered most injury from the great intellectual movement which followed the Persian wars. Men who had learned to study the constant sequences of Nature for themselves, and to shape their conduct according to fixed principles of prudence or of justice, either thought it irreverent to trouble the god about questions on which they were competent to form an opinion for themselves, or did not choose to place a well-considered scheme at the mercy of his possibly interested responses. That such a revolution occurred about the middle of the fifth century B.C., seems proved by the great change of tone in reference to this subject which one perceives on passing from Aeschylus to Sophocles. That anyone should question the veracity of an oracle is a supposition which never crosses the mind of the elder dramatist. A knowledge of augury counts among the greatest benefits222 conferred by Prometheus on mankind, and the Titan brings Zeus himself to terms by his acquaintance with the secrets of destiny. Sophocles, on the other hand, evidently has to deal with a sceptical generation, despising prophecies and needing to be warned of the fearful consequences brought about by neglecting their injunctions. The stranger had a pleasant, round face, with eyes that twinkled in spite of the creases around them that showed worry. No wonder he was worried, Sandy thought: having deserted the craft they had foiled in its attempt to get the gems, the man had returned from some short foray to discover his craft replaced by another. “Thanks,” Dick retorted, without smiling. When they reached him, in the dying glow of the flashlight Dick trained on a body lying in a heap, they identified the man who had been warned by his gypsy fortune teller to “look out for a hidden enemy.” He was lying at full length in the mould and leaves. "But that is sport," she answered carelessly. On the retirement of Townshend, Walpole reigned supreme and without a rival in the Cabinet. Henry Pelham was made Secretary at War; Compton Earl of Wilmington Privy Seal. He left foreign affairs chiefly to Stanhope, now Lord Harrington, and to the Duke of Newcastle, impressing on them by all means to avoid quarrels with foreign Powers, and maintain the blessings of peace. With all the faults of Walpole, this was the praise of his political system, which system, on the meeting of Parliament in the spring of 1731, was violently attacked by Wyndham and Pulteney, on the plea that we were making ruinous treaties, and sacrificing British interests, in order to benefit Hanover, the eternal millstone round the neck of England. Pulteney and Bolingbroke carried the same attack into the pages of The Craftsman, but they failed to move Walpole, or to shake his power. The English Government, instead of treating Wilkes with a dignified indifference, was weak enough to show how deeply it was touched by him, dismissed him from his commission of Colonel of the Buckinghamshire Militia, and treated Lord Temple as an abettor of his, by depriving him of the Lord-Lieutenancy of the same county, and striking his name from the list of Privy Councillors, giving the Lord-Lieutenancy to Dashwood, now Lord Le Despencer. "I tell you what I'll do," said the Deacon, after a little consideration. "I feel as if both Si and you kin stand a little more'n you had yesterday. I'll cook two to-day. We'll send a big cupful over to Capt. McGillicuddy. That'll leave us two for to-morrer. After that we'll have to trust to Providence." "Indeed you won't," said the Surgeon decisively. "You'll go straight home, and stay there until you are well. You won't be fit for duty for at least a month yet, if then. If you went out into camp now you would have a relapse, and be dead inside of a week. The country between here and Chattanooga is dotted with the graves of men who have been sent back to the front too soon." "Adone do wud that—though you sound more as if you wur in a black temper wud me than as if you pitied me." "Wot about this gal he's married?" "Don't come any further." "Davy, it 'ud be cruel of us to go and leave him." "Insolent priest!" interrupted De Boteler, "do you dare to justify what you have done? Now, by my faith, if you had with proper humility acknowledged your fault and sued for pardon—pardon you should have had. But now, you leave this castle instantly. I will teach you that De Boteler will yet be master of his own house, and his own vassals. And here I swear (and the baron of Sudley uttered an imprecation) that, for your meddling knavery, no priest or monk shall ever again abide here. If the varlets want to shrieve, they can go to the Abbey; and if they want to hear mass, a priest can come from Winchcombe. But never shall another of your meddling fraternity abide at Sudley while Roland de Boteler is its lord." "My lord," said Edith, in her defence, "this woman has sworn falsely. The medicine I gave was a sovereign remedy, if given as I ordered. Ten drops would have saved the child's life; but the contents of the phial destroyed it. The words I uttered were prayers for the life of the child. My children, and all who know me, can bear witness that I have a custom of asking His blessing upon all I take in hand. I raised my eyes towards heaven, and muttered words; but, my lord, they were words of prayer—and I looked up as I prayed, to the footstool of the Lord. But it is in vain to contend: the malice of the wicked will triumph, and Edith Holgrave, who even in thought never harmed one of God's creatures, must be sacrificed to cover the guilt, or hide the thoughtlessness of another." "Aye, Sir Treasurer, thou hast reason to sink thy head! Thy odious poll-tax has mingled vengeance—nay, blood—with the cry of the bond." HoME古一级毛片免费观看
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